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Beyond sustainability
Title
Beyond sustainability: justice and complex systems thinking for just sustainable viability.
Creator
Best, Andrea Leigh., Dorothy F. Schmidt College of Arts and Letters, Department of Philosophy
Abstract/Description
The dominant definitions of sustainability are too various and neglect essential elements necessary for effective sustainability discourse. This project considers what current understandings of sustainable development mean to those who subscribe to them and how those understandings affect public policy for sustainable development. I begin by presenting a timeline on the evolution of the term 'sustainability'. Then, I offer narrative policy analysis as a methodological tool for investigating...
Show moreThe dominant definitions of sustainability are too various and neglect essential elements necessary for effective sustainability discourse. This project considers what current understandings of sustainable development mean to those who subscribe to them and how those understandings affect public policy for sustainable development. I begin by presenting a timeline on the evolution of the term 'sustainability'. Then, I offer narrative policy analysis as a methodological tool for investigating communities of meaning with contending views on sustainability. This provides a foundation for the analysis of case studies using Harrisonian Sustainability Narratives-efficiency, equity, and ethics-as lenses through which three corresponding U.S. case studies are explored, each representing different levels of analysis-corporate, state, and individual. First, the Business Roundtable, a lobbying organization comprised of the CEOs of top U.S. companies exemplifying the efficiency narrative, claims that the problem of sustainable development can be addressed through free markets, which continually increase eco-efficiency and encourage technological advancement. Next, the Environmental Protection Agency, a state organization mandated to protect water and air and to manage toxic and solid wastes and representing the equity narrative, sees the problem of sustainable development as ensuring the just distribution of natural limits so as to reduce the impact of those limits on individuals within communities. Lastly, the ethical anthropology of Anna Peterson, philosopher of religion, points to the power of ethical narratives in creating wide-scale changes to our ideas about humanness and human nature as they relate to our relationship with our environment for sustainability., What I found in common with both the efficiency and equity narratives, representing both the political and corporate perspective and having significant influence on policy formation, is that they are pro market-based solutions of ecoefficiency and technological advancement. What they blatantly lack is guidance on what we ought to do, ought to value. I conclude that a humanist ethic is missing from both these narratives. Neither narrative sees matters of justice as co-equal partners with sustainability for sustainable development. Policy resulting from these narratives may offer efficiency and process but fails to include a robust humanist ethics necessary for a true sustainability. The way we think about our relationship to the environment shapes our behavior towards it. Just Sustainable Viability combines a complex systems approach that views human societies as complex adaptive systems and aims at optimizing social adaptive capacity with notions of distributive and procedural justice. With the inception of this new vision for sustainability, a new narrative must follow that firmly places humanity within the context of complex social and environmental systems.
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Date Issued
2010
PURL
http://purl.flvc.org/FAU/2684310
Subject Headings
System analysis, Policy sciences, Sustainable development, Social structure, Urban ecology (Sociology)
Format
Document (PDF)
Beyond culture wars
Title
Beyond culture wars: the role of Christian religiosity in the public support for social safety net policies in contemporary America.
Creator
Alvarado, Emmanuel., Dorothy F. Schmidt College of Arts and Letters, Department of Sociology
Abstract/Description
This study examines the impact of Christian religiosity on attitudes toward social safety-net policies over the past three decades in the US. The study used data from the General Social Survey on social safety-net policy preferences and levels of Christian religiosity. Simple cross tabulations, correlations and multiple regression analysis were used to assess the data. Contrary to previous related research, the results of this study indicate that Christian religiosity has a very weak...
Show moreThis study examines the impact of Christian religiosity on attitudes toward social safety-net policies over the past three decades in the US. The study used data from the General Social Survey on social safety-net policy preferences and levels of Christian religiosity. Simple cross tabulations, correlations and multiple regression analysis were used to assess the data. Contrary to previous related research, the results of this study indicate that Christian religiosity has a very weak association with opposition to social safety-net policies. At the national level, the relationship between Christian religiosity and attitudes toward social protection policies was largely mediated by other factors such as race, gender, education, family income, and political ideology. These results indicate that Christian religiosity per se does not independently influence social spending preferences. Instead, these results suggest that social divisions in socioeconomic standing and in political ideology, which in turn are closely related to differences in support for social protection policies, permeate American Christianity. The study also examined the relationship between Christian religiosity and social protection policy preferences among Hispanic and Black Americans separately. Although Hispanics and Blacks are generally more supportive of social spending in comparison to White Americans, Christian religiosity was not found to have a strong independent effect on support for social safety-net policies among these two groups. The study did find, however, a markedly different level of support for social safety-net policies among identifiable Christian groups at the national level and in the Hispanic-American population., Those who self-identified as "evangelical" or "fundamentalist" Christians were much less supportive of social safety-net policies in comparison to "mainline" or "liberal" Christians. Among Hispanics, Catholics were more supp in comparison to Evangelical Protestants. Moreover, the results of this study indicate that religious American Christians have had a tendency to give precedence to moral issues over concerns about social safety-net policies thus facilitating an issue-bundling effect in recent electoral competition. Lastly, the present work proposes a broad framework through which to interpret the aforementioned findings grounded on the existence and interaction of two counterpoised cultural narratives on social protection found within American Christianity.
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Date Issued
2010
PURL
http://purl.flvc.org/FAU/1927301
Subject Headings
Social service, Christianity and politics, Urban policy, Democracy, Economic aspects, Social policy
Format
Document (PDF)