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Black woman as an erotic being in Spanish-Caribbean narrative
Title
Black woman as an erotic being in Spanish-Caribbean narrative.
Creator
Henry, Marlyn Fay., Florida Atlantic University, Erro-Peralta, Nora
Abstract/Description
Characterization of Black women as erotic beings in Spanish-Caribbean narrative has shifted significantly from 1880 to 1990. Their representation as totally submissive and erotic beings has evolved into that of socially conscious and self accepting Black women. In Villaverde's Cecilia Valdes (1882), Cecilia and Maria de la Regla are depicted as objects of male sexual desires. Diaz's Pascua in Cumboto (1948) and Asturias' Mulata de tal (1963), although eroticized, insinuate an underlying...
Show moreCharacterization of Black women as erotic beings in Spanish-Caribbean narrative has shifted significantly from 1880 to 1990. Their representation as totally submissive and erotic beings has evolved into that of socially conscious and self accepting Black women. In Villaverde's Cecilia Valdes (1882), Cecilia and Maria de la Regla are depicted as objects of male sexual desires. Diaz's Pascua in Cumboto (1948) and Asturias' Mulata de tal (1963), although eroticized, insinuate an underlying androgynous nature which makes them more assertive in their use of sexuality. However, it is contemporary women writers who dismantle the erotic stereotype: Ferre's "Cuando las mujeres quieren a los hombres" (1974) portrays a Black prostitute who, advances socially and economically. Cabrera's Nana in "La tesorera del diablo" (1971) is the bearer of ancestral knowledge and moral values, and Cartagena Portalatin's Aurora, in "La llamaban Aurora," (1978) speaks forcefully on social issues and fully accepts herself as a Black woman.
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Date Issued
1994
PURL
http://purl.flvc.org/fcla/dt/15115
Subject Headings
Latin American literature--History and criticism, Caribbean literature (Spanish), African American women in literature, Sex symbolism, Sex role in literature
Format
Document (PDF)