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- Title
- "...At the ear of Eve": hearing, gender, and the physiology of the fall in John Milton's Paradise lost.
- Creator
- Pollari, Niina., Harriet L. Wilkes Honors College
- Abstract/Description
-
The organ of hearing, in John Milton's Paradise Lost, is inextricably connected with both the physical and the spiritual; it is the point of entry through which Satan's words enter Eve's brain, subsequently process, and lead eventually to the fall of mankind. Its symbolic importance is also indisputable, as it is a metaphor for the feminine passivity and penetrability that make Milton's Eve a particularly vulnerable target. There is, however, already a pre-existing connection between the ear...
Show moreThe organ of hearing, in John Milton's Paradise Lost, is inextricably connected with both the physical and the spiritual; it is the point of entry through which Satan's words enter Eve's brain, subsequently process, and lead eventually to the fall of mankind. Its symbolic importance is also indisputable, as it is a metaphor for the feminine passivity and penetrability that make Milton's Eve a particularly vulnerable target. There is, however, already a pre-existing connection between the ear and its role in Paradise Lost. The seventeenth-century medical texts of Milton's contemporaries gender the physiology of the ear and the process of hearing and therefore contribute to its importance in the pivotal temptation scene; that is, the rhetoric surrounding the physiology of the ear is the down fall of humankind in the epic poem. As a result of the dangerous connection between science and language, Milton's characters are already predestined to sin.
Show less - Date Issued
- 2006
- PURL
- http://purl.flvc.org/FAU/11583
- Subject Headings
- Symbolism in communication, Fall of man, Body, Human, in literature, Literature and science, History
- Format
- Document (PDF)
- Title
- Divine alchemy in Paradise Lost.
- Creator
- Rutherford, Andrea J., Dorothy F. Schmidt College of Arts and Letters, Department of English
- Abstract/Description
-
This study examines the themes of alchemy and transformation in Paradise Lost and seventeenth-century thought. Beginning with an overvieiw of the historical roots of alchemy, this study analyzes the ancient, underlying philosophical concepts that marital union produces the birth of the soul and that destruction is necessary for this birth. Alchemical references identified in Paradise Lost include animal lore and direct alchemical images, which demonstrate Milton's knowledge of alchemy and his...
Show moreThis study examines the themes of alchemy and transformation in Paradise Lost and seventeenth-century thought. Beginning with an overvieiw of the historical roots of alchemy, this study analyzes the ancient, underlying philosophical concepts that marital union produces the birth of the soul and that destruction is necessary for this birth. Alchemical references identified in Paradise Lost include animal lore and direct alchemical images, which demonstrate Milton's knowledge of alchemy and his deliberate use of the alchemical metaphor. These themes support the proposal that Milton, a Christian humanist, uses alchemy as a metaphor described in this study as "divine alchemy," which begins with his belief that Christians, inheriting original sin, must submit themselves to a transformative process similar to transmutation to restore right reason and, ultimately, achieve salvation.
Show less - Date Issued
- 2012
- PURL
- http://purl.flvc.org/FAU/3358963
- Subject Headings
- Criticism and interpretation, Influence, Knowledge, Science, Symbolism in literature, Science in literature, Literature and science, History
- Format
- Document (PDF)
- Title
- " Merely to officiate light": the subordination and glorification of God the Son in Paradise Lost.
- Creator
- Cruikshank, Kathryn H., Harriet L. Wilkes Honors College
- Abstract/Description
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This thesis considers the role and function of God the Son within the anti-Trinitarian system John Milton envisions in his epic poem, Paradise Lost. In the poem, God the Father frequently acts independently of His Son, and the divine attributes that traditionally describe the Son, including His timelessness, no longer apply to the character Milton constructs. Despite this apparent degradation, Milton still elevates the Son and considers Him to be a character worthy of our respect. To account...
Show moreThis thesis considers the role and function of God the Son within the anti-Trinitarian system John Milton envisions in his epic poem, Paradise Lost. In the poem, God the Father frequently acts independently of His Son, and the divine attributes that traditionally describe the Son, including His timelessness, no longer apply to the character Milton constructs. Despite this apparent degradation, Milton still elevates the Son and considers Him to be a character worthy of our respect. To account for this seeming paradox, I propose a reading of Paradise Lost that does not dismiss Milton's heretical belief in a subjected Son, but rather uses it as a way envision a new form of power. To do so, I compare the relationship between God the Father and His Son in terms of light and sun imagery, to demonstrate how power is divided and distributed between the two, according to the scientific principles of Milton's day. In addition, I consider how Michel Foucault's concept of the docile body both applies to the Son and explains His deference to the Father. Through these analyses, I hope to demonstrate that the Son's power exists as the result of properly exercising His free will, a will that would not have been His own had He been one with His Father.
Show less - Date Issued
- 2009
- PURL
- http://purl.flvc.org/FAU/209988
- Subject Headings
- Criticism and interpretation, Religion, Symbolism in literature, God in literature, Religion and literature, Criticism and interpretation
- Format
- Document (PDF)
- Title
- Paradise impaired: duality in Paradise lost.
- Creator
- Bernhard, Katherine Joy., Harriet L. Wilkes Honors College
- Abstract/Description
-
This thesis examines the duality of meaning conveyed by John Milton's use of language in the epic poem, Paradise Lost, specifically repetition, pairing, alliteration and puns. Following a long tradition of close readings, especially critics RA. Shoaf and Christopher Ricks, I argue that Milton conceives the Fall of Adam and Eve as a falling into polysemy, or multiplicity of signification. Very few critics have undertaken a close reading of words that signal coupling in the poem, and their...
Show moreThis thesis examines the duality of meaning conveyed by John Milton's use of language in the epic poem, Paradise Lost, specifically repetition, pairing, alliteration and puns. Following a long tradition of close readings, especially critics RA. Shoaf and Christopher Ricks, I argue that Milton conceives the Fall of Adam and Eve as a falling into polysemy, or multiplicity of signification. Very few critics have undertaken a close reading of words that signal coupling in the poem, and their relationship to pairs and oppositions relevant to Genesis. Shoaf identifies pairs and oppositions in the poem as duals and duels, and connects them to binaries in the theology. However, he overlooks a great deal of evidence which supports his theory of the dual and the duel, and also disregards many significant examples of duality in Milton's wordplay that other critics identify, including alliterative pairs and words that convey ancient etymologies.
Show less - Date Issued
- 2006
- PURL
- http://purl.flvc.org/FAU/11595
- Subject Headings
- Criticism and interpretation, Milton, John, 1608-1674, Language, Narration (Rhetoric), Discourse analysis, Narrative, Semiotics
- Format
- Document (PDF)
- Title
- Polysemy in John Milton's Paradise Lost.
- Creator
- Harrawood, Suzanne., Dorothy F. Schmidt College of Arts and Letters, Department of English
- Abstract/Description
-
This is a study of the polysemous language in John Milton's Paradise Lost. Unlike some of his seventeenth-century contemporaries, Milton did not harbor a mistrust of highly symbolic and interpretable language, and the fact that he did not has deep repercussions in Milton's great epic. I examine the porous and mutable nature of Edenic language, and how it challenges the idea of prelapsarian language as devoid of polysemous gloss. Prior to the Fall, Adam and Eve's perfect acquisition of...
Show moreThis is a study of the polysemous language in John Milton's Paradise Lost. Unlike some of his seventeenth-century contemporaries, Milton did not harbor a mistrust of highly symbolic and interpretable language, and the fact that he did not has deep repercussions in Milton's great epic. I examine the porous and mutable nature of Edenic language, and how it challenges the idea of prelapsarian language as devoid of polysemous gloss. Prior to the Fall, Adam and Eve's perfect acquisition of knowledge is not undermined by the symbolism of language. Nevertheless, Satan cleverly exploits the polysemy of Edenic language in order to effectuate Adam and Eve's transgression. Ultimately, Milton's Paradise Lost departs from common seventeenth-century theories about language and knowledge. Milton's view is unique in that it retains a positive view of symbolic language and suggests that postlapsarian humanity is bereft of divine guidance and left to struggle for knowledge through experience.
Show less - Date Issued
- 2009
- PURL
- http://purl.flvc.org/FAU/332913
- Subject Headings
- Criticism and interpretation, Symbolism in literature, Narration (Rhetoric), Polysemy, Semiotics
- Format
- Document (PDF)
- Title
- Satan's imprisoning words: examining the value of language in John Milton's Paradise Lost.
- Creator
- Ryan, Victoria., Harriet L. Wilkes Honors College
- Abstract/Description
-
Through a critique of Satan's misuse of language, John Milton's Paradise Lost makes the greater argument that language should coincide with God's creation narrative. The poem proposes a theory of how language should be used: to connect the mutable world of humans to the immutable world of God. I propose that Milton uses Satan to portray both a fear and a faith in the power of language. Satan makes language the accomplice to his sin, attempting to use language, which has the power of creating...
Show moreThrough a critique of Satan's misuse of language, John Milton's Paradise Lost makes the greater argument that language should coincide with God's creation narrative. The poem proposes a theory of how language should be used: to connect the mutable world of humans to the immutable world of God. I propose that Milton uses Satan to portray both a fear and a faith in the power of language. Satan makes language the accomplice to his sin, attempting to use language, which has the power of creating a world that seems true, to replace God's Truth. Milton's poem neither solely endorses the theory that language points directly to absolute Truth, nor does it endorse the theory that language is an arbitrary system of signs which impose meaning the world. Milton blends these two theories of language, connecting the Idealist system to what will be Friedrich Nietzsche's.
Show less - Date Issued
- 2009
- PURL
- http://purl.flvc.org/FAU/209999
- Subject Headings
- Criticism and interpretation, Language, Devil in literature, Narration (Rhetoric)
- Format
- Document (PDF)
