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Aspiring to a Higher Education: Students’ Perception of Christian Campus Culture at Selected Christian
Title
Aspiring to a Higher Education: Students’ Perception of Christian Campus Culture at Selected Christian.
Creator
Wolfe, Kathryn A., Weber, Roberta K., Florida Atlantic University, College of Education, Department of Curriculum, Culture, and Educational Inquiry
Abstract/Description
This mixed methods research study explored students’ perceptions of Christian campus culture at three Christian institutions of higher education. The aim of this study was threefold: to comprehend why students want to obtain an education within a Christian campus culture; to understand students’ perceptions of and experiences with the Christian campus culture at their Christian university/college; and to decipher the presence of predominant characteristics of Christian campus culture at all...
Show moreThis mixed methods research study explored students’ perceptions of Christian campus culture at three Christian institutions of higher education. The aim of this study was threefold: to comprehend why students want to obtain an education within a Christian campus culture; to understand students’ perceptions of and experiences with the Christian campus culture at their Christian university/college; and to decipher the presence of predominant characteristics of Christian campus culture at all three Christian institutions. Qualitative and quantitative data demonstrated that while many students attend their Christian institution due to personal conviction or their Christian identity, other students attend their Christian university or college because it was the best financial decision for them. Additionally, students often indicated that there was not one sole reason for their choice of school, but a combination of various factors that influenced their decision. Additionally, this research study was able to gain insight into students’ perceptions and experiences with Christian campus culture. Interestingly, the major components that were vital to each research site’s environment were present at all three research sites. Therefore, while each institution varied in size, student population, and location, the most frequently noted characteristics were seen at all three Christian institutions. Students often described their environment, the “bubble,” as limiting but safe. However, students also mentioned that the sense of community that they felt within their Christian campus culture encouraged them to interact with people—students, professors, and staff—that were invested in them academically, socially, and spiritually. Students also noted that their institutions make a conscious effort to create an academic environment that integrates faith and learning. In both the quantitative and qualitative data, students pointed to Bible classes and chapel as evidence of their institution’s integration of faith and learning (IFL). Upon further discussion, the participants stated that IFL was often in the way that their professors taught and interacted with them. While IFL remained an integral part of students’ experience with Christian campus culture, students continued to emphasize their invested professors as quintessential features not just in the classroom but also throughout their Christian campus environment.
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Date Issued
2016
PURL
http://purl.flvc.org/fau/fd/FA00004715, http://purl.flvc.org/fau/fd/FA00004715
Subject Headings
Christian education -- Philosophy, Christian universities and colleges -- United States, Christianity and culture, Education, Higher -- Religious aspects, Education, Higher -- Social aspects, Universities and colleges -- Religion
Format
Document (PDF)
Pop Goes the Worship: The Influence of Popular Music on Contemporary Christian Music in the Evangelical Church
Title
Pop Goes the Worship: The Influence of Popular Music on Contemporary Christian Music in the Evangelical Church.
Creator
Risi, Patrice, Cunningham, James E., Florida Atlantic University
Abstract/Description
Worship music has always existed in church liturgy. The early Roman Catholic Church reserved music for an exclusive group of composers and performers. In rebellion, the common people worshipped privately with prayers in their own vernacular, to secular tunes. Martin Luther's Reformation during the Renaissance solidified worship as a congregational experience and marked the beginning of the Protestant Church. As Europeans and Africans migrated to colonial America, two different streams of...
Show moreWorship music has always existed in church liturgy. The early Roman Catholic Church reserved music for an exclusive group of composers and performers. In rebellion, the common people worshipped privately with prayers in their own vernacular, to secular tunes. Martin Luther's Reformation during the Renaissance solidified worship as a congregational experience and marked the beginning of the Protestant Church. As Europeans and Africans migrated to colonial America, two different streams of music culture developed with interplay between sacred and secular influences. These two streams converged in the 1970s at the point of Contemporary Christian Music (CCM), which imitated the music of pop culture in an effort to be culturally relevant and to evangelize unbelievers. The fundamental evangelical church uses CCM to worship and evangelize by adopting popular music styles and adapting them lyrically to reflect an acceptable spiritual viewpoint to the church and as a magnet to attract unbelievers.
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Date Issued
2007
PURL
http://purl.flvc.org/fau/fd/FA00000957
Subject Headings
Popular music--History and criticism, Evangelicalism--United States, Christianity and culture--United States, Christian rock music--Criticism and interpretation
Format
Document (PDF)
Christian Rock Goes Mainstream: Youth Culture, Politics and Popular Music in the U.S.
Title
Christian Rock Goes Mainstream: Youth Culture, Politics and Popular Music in the U.S.
Creator
Giagnoni, Silvia, Scodari, Christine, Florida Atlantic University
Abstract/Description
The dissertation analyzes Christian rock that goes mainstream and aims to explain such a phenomenon within the contemporary cultural, social and political context. This cultural study acknowledges the inherent tendency of Christian rock “to cross over” as part of the Evangelical ideology in which it is rooted. It also views it as a symptom of the augmented power of conservative Evangelical groups in today’s American political and social climate and of the current, increased presence of...
Show moreThe dissertation analyzes Christian rock that goes mainstream and aims to explain such a phenomenon within the contemporary cultural, social and political context. This cultural study acknowledges the inherent tendency of Christian rock “to cross over” as part of the Evangelical ideology in which it is rooted. It also views it as a symptom of the augmented power of conservative Evangelical groups in today’s American political and social climate and of the current, increased presence of discourses around religion and, specifically, Christianity in the public arena. Hence, the research offers an historical understanding of the social, cultural and discursive changes that have occurred within American Christianity in relation to politics, society and culture since Christian rock’s first appearance as an expression of the Jesus People movement of the 1970s, with the aim of better comprehending the nature of the contemporary crossover phenomenon. Additionally, the study considers rock as a discursive formation, interprets Christian rock as a primarily countercultural phenomenon and addresses the questions its crossover poses. Thus, it explores dimensions and issues highly debated in cultural studies concerning authenticity, resistance, generic labeling, lyrical content, pleasure, and experience. Specifically, it looks at Christian rock “fragments” as receptacles for a multitude of meanings that are constantly negotiated in public discourses. The research finally examines the music industry (marketing strategies, publications, distribution deals, and so forth) in relation to these phenomena, and reports on the interviews with emerging crossover Christian rock bands and other people operating in the industry. By investigating it as part of the larger endeavor of Evangelicals to impact and transform American culture and society, it is illustrated how Christian rock is able today to provide an alternative version of popular music to their own young people and to reach non-believers as well; this suggests further research and, specifically, the necessity of audience analysis, and concomitantly raises thought-provoking questions related to cultural theory. The study also demonstrates how Christian rock, an apparently oxymoronic manifestation of rock culture, is actually reproducing its very logic, thus catalyzing cultural change and symptomatically reflecting neoconservative cultural hegemony and ultimately supporting an emerging definition of rock.
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Date Issued
2007
PURL
http://purl.flvc.org/fau/fd/FA00000981
Subject Headings
Contemporary Christian music--United States, Popular culture--Religious aspects, Popular music--United States--History and criticism, Rock music--Political aspects, Popular music--Social aspects, Christian rock music--History and criticism
Format
Document (PDF)
Pentecostalism, development and democracy in Latin America
Title
Pentecostalism, development and democracy in Latin America.
Creator
Louis, Pierre A., Harriet L. Wilkes Honors College
Abstract/Description
The recent explosive growth of Protestantism in Latin America has led a number of scholars to predict that the region may be on its way to reaching a significantly higher levels of socioeconomic development and democracy. These are important claims for a region that has struggled with both economic development and democratic consolidation. This thesis argues that Protestantism in Latin America does not follow the classical Weberian pattern of development. Because the majority of Protestant...
Show moreThe recent explosive growth of Protestantism in Latin America has led a number of scholars to predict that the region may be on its way to reaching a significantly higher levels of socioeconomic development and democracy. These are important claims for a region that has struggled with both economic development and democratic consolidation. This thesis argues that Protestantism in Latin America does not follow the classical Weberian pattern of development. Because the majority of Protestant growth in the region is Pentecostal, the causal assumptions of the--culture and development school do not hold. Furthermore, a context of neoliberalism, a significant colonial legacy, and wide income disparities continue to hinder the potential for development. Based on a review of secondary sources and specific data from the case of Guatemala, this thesis argues that while individual Protestants may experience some upward social mobility, the growth of Protestantism has done little to advance the socioeconomic and political development of the region.
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Date Issued
2008
PURL
http://purl.flvc.org/FAU/77674
Subject Headings
Democratization, Neoliberalism, Christianity and politics, Politics and government, Cultural policy
Format
Document (PDF)
Lettre aux auteurs juifs d'un mémoire adressé à Mr. Teller, conseiller du consistoire supérieur, et prévôt à Berlin par J.A. de Luc.
Title
Lettre aux auteurs juifs d'un mémoire adressé à Mr. Teller, conseiller du consistoire supérieur, et prévôt à Berlin par J.A. de Luc.
Creator
Luc, J. A. de (Jean André) 1727-1817, Teller, Wilhelm Abraham 1734-1804
PURL
http://purl.flvc.org/fau/fd/fauwflb18f26
Subject Headings
Christianity and other religions -- Judaism -- Early works to 1800, Friedländer, David -- 1750-1834 -- Sendschreiben an seine Hochwürden Herrn Oberconsistorialrath und Probst Teller zu Berlin, von einigen Hausvätern Jüdischer Religion, Jews -- Conversion to Christianity -- Early works to 1800, Jews -- Cultural assimilation -- Germany -- Prussia -- Early works to 1800, Jews -- Germany -- Prussia -- Social conditions -- Early works to 1800, Judaism -- Relations -- Christianity -- Early works to 1800
Format
E-book
Oration, by William H. Seward, at Plymouth : December 21, 1855.
Title
Oration, by William H. Seward, at Plymouth : December 21, 1855.
Creator
Seward, William H. (William Henry) 1801-1872, Buell & Blanchard
Abstract/Description
Oration at Plymouth, December 21, 1855. Notes: Caption title. Imprint from colophon. List of "Documents published by the Republican Association of Washington City."--Page [1] at end. FAU copy edges trimmed to 22 cm.
PURL
http://purl.flvc.org/fau/fd/fauwsb17f18
Subject Headings
Campaign literature -- United States -- 19th century, Campaign speeches -- Massachusetts -- Plymouth -- 19th century, Republican Party (U.S. : 1854- ) -- Elections, Speeches, addresses, etc., American -- 19th century, Democracy -- Religious aspects -- Puritans, Democracy -- United States, Christianity and culture -- United States, Freedom of religion -- United States -- History -- Sources, Liberty -- Religious aspects -- Christianity -- History of doctrines, Puritans -- Intellectual life
Format
E-book
Preaching to the choir
Title
Preaching to the choir: the culture war and the box office success of Mel Gibson's The Passion of the Christ.
Creator
Kuhn, Rebecca., Dorothy F. Schmidt College of Arts and Letters, School of Communication and Multimedia Studies
Abstract/Description
In 2004, Mel Gibson released The Passion of the Christ, a film that focuses specifically on the events surrounding the crucifixion of Jesus of Nazareth. Over a year before its release and well ahead of any studio publicity, the film and its director were at the center of a discussion that sparked criticism from biblical scholars, Jesus historians, and members of the media. In spite, or perhaps because, of this controversy, The Passion was well-received by its audiences if not by its critics....
Show moreIn 2004, Mel Gibson released The Passion of the Christ, a film that focuses specifically on the events surrounding the crucifixion of Jesus of Nazareth. Over a year before its release and well ahead of any studio publicity, the film and its director were at the center of a discussion that sparked criticism from biblical scholars, Jesus historians, and members of the media. In spite, or perhaps because, of this controversy, The Passion was well-received by its audiences if not by its critics. This dissertation explores the cultural, political, and economic factors that led to the box office success of Mel Gibson's film The Passion of the Christ and also examines why viewers identified with Jesus, the protagonist of the film. First, this project places the success of The Passion of the Christ in socio-historical and political-economic context of 2004, emphasizing the popularity of neoliberal economic policies, conservative political thought, and Evangelical Christianity. Second, this project explores the specific political and economic arrangements that facilitated the making of the film at Cinecitta studios in Rome. The ease with which Gibson was able to make The Passion outside of the United States is a direct result of neoliberal economic policies that emphasize free trade and, in the process, undermine trade unions and film industry laborers. Third, in addition to a macro- and micro-level political economic analysis of The Passion of the Christ, this project also examines the film as it fits into the horror genre. Horror not only seeks to elicit an immediate visceral reaction from audience members but also manifests the political and economic insecurities of society. Finally, this project connects the film text to these anxieties, including the war on terror, the war in Iraq, and an extended crisis of masculinity.
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Date Issued
2009
PURL
http://purl.flvc.org/FAU/359922
Subject Headings
Criticism and interpretation, Passion, History of doctrines, Christianity and culture, Motion pictures, Political and social aspects, Horror films, Criticism and interpretation
Format
Document (PDF)