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- Title
- El estado, el bandido y La Violencia en Gustavo Alvarez Gardeazabal.
- Creator
- Rojas, Maria Eugenia., Florida Atlantic University, Duno-Gottberg, Luis
- Abstract/Description
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The period of Colombian history known as La Violencia (The Violence 1948-1963) was characterized by widespread terror and crime. Liberals and Conservatives faced off in a battle to win control over the state, more specifically, to achieve hegemony. Peasants and urban dwellers were in the middle of such confrontation. And eventually, were co-opted by the rhetoric of each fraction, thereby becoming murderers, victims, or both. Colombian writer Gustavo Alvarez Gardeazabal recreated this time in...
Show moreThe period of Colombian history known as La Violencia (The Violence 1948-1963) was characterized by widespread terror and crime. Liberals and Conservatives faced off in a battle to win control over the state, more specifically, to achieve hegemony. Peasants and urban dwellers were in the middle of such confrontation. And eventually, were co-opted by the rhetoric of each fraction, thereby becoming murderers, victims, or both. Colombian writer Gustavo Alvarez Gardeazabal recreated this time in two of his novels, Condores no entierran todos los dias y El ultimo gamonal. His historical narrative accounts the events and succeeds in recreating the languages and practices of La Violencia. This study will address these themes and explain how Gardeazabal portrays the role of the conservative State and its connections with criminal practices.
Show less - Date Issued
- 2006
- PURL
- http://purl.flvc.org/fcla/dt/13403
- Subject Headings
- Álvarez Gardeazábal, Gustavo--Criticism and interpretation, Colombia--Politics and government--1946-1974, Violence--Colombia--History--20th century
- Format
- Document (PDF)
- Title
- Un negro para la nacion: Raza e identidad nacional en las obras de Alejo Carpentier y Jacques Roumain.
- Creator
- Tucker, Walteria C., Florida Atlantic University, Duno-Gottberg, Luis
- Abstract/Description
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This study questions the representation of the "black subject" in Alejo Carpentier's ¡Ecue Yamba O! (1933) and Jacques Roumain's Gouverneurs de la rosee (1944), in order to discuss the mechanisms of inclusion and/or "cooptation" employed by the liberal-marxist elite in their nationalist/anticolonial efforts. During the time period in which these two works were written, the ideological, economic and political interventionism of the United States inspired various movements or artistic...
Show moreThis study questions the representation of the "black subject" in Alejo Carpentier's ¡Ecue Yamba O! (1933) and Jacques Roumain's Gouverneurs de la rosee (1944), in order to discuss the mechanisms of inclusion and/or "cooptation" employed by the liberal-marxist elite in their nationalist/anticolonial efforts. During the time period in which these two works were written, the ideological, economic and political interventionism of the United States inspired various movements or artistic resistence against "yankee" power in the Caribbean. My study shows how Carpentier and Roumain incorporate the "black subject" in their narratives tin order to generate a national identity to be used as an weapon against U.S. influence in their countries. I also analyze how the characterizations of these "black subjects" in ¡Ecue Yamba O! and Gouverneurs de la rosee, function within the Cuban and Haitian nationalist ideologies of the time period.
Show less - Date Issued
- 2006
- PURL
- http://purl.flvc.org/fcla/dt/13404
- Subject Headings
- Roumain, Jacques,--1907-1944--Criticism and interpretation, Carpentier, Alejo,--1904-1980--Criticism and interpretation, Blacks in literature, Race awareness in literature, Blacks--Haiti--Race identity, Blacks--Cuba--Race identity, Negritude (Literary movement)
- Format
- Document (PDF)
- Title
- From Subaltern to President: Evo Morales, New Social Movements, and Regional Autonomies in Bolivia.
- Creator
- Barrero, Gabriela Ovando, Horswell, Michael J., Duno-Gottberg, Luis, Florida Atlantic University, Marin, Noemi
- Abstract/Description
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This dissertation examines the processes of social, cultural, and political change that have taken place in Bolivia since the decade of the 1970s and how they have paved the way for the rise to power of indigenous people and the election of Evo Morales to the Presidency. It also addresses a growing trend toward more radical reforms to State structures after Morales' inauguration, which has created serious institutional chaos and a polarization of civil society. The reforms proposed by the...
Show moreThis dissertation examines the processes of social, cultural, and political change that have taken place in Bolivia since the decade of the 1970s and how they have paved the way for the rise to power of indigenous people and the election of Evo Morales to the Presidency. It also addresses a growing trend toward more radical reforms to State structures after Morales' inauguration, which has created serious institutional chaos and a polarization of civil society. The reforms proposed by the Morales administration and its political party (Movimiento al Socialismo) include a new constitution which aims to re-found Bolivia favoring its Andean ethnic groups, and an indefinite re-election of president Morales. At the same time, his party now in control ofthe muddled Constituent Assembly charged with writing the new constitution, intends to diminish the constitutional mandate of a 2006 referendum, whose results favored autonomias (an administrative and political descentralized State model, similar to Spain's or Peru's) in four provinces, which would allow a more efficient administration of the different geographical, cultural, and productive regions of Bolivia while preserving national unity. This dissertation investigates and recognizes the achievements of Bolivian indigenous movements (not only Andean, but also those from the Eastern lowlands, which in fact were the pioneers in the struggle to regain their rights and identity) and the need to reform a State that should accommodate their rights, values, and traditions along with those of the rest of Bolivians, the mestizos (mixed blood) and the nonindigenous, on the basis of consensus and national solidarity. To reach that goal it defends the necessity to preserve the guidelines of Western participative democracy and freedom in combination with the modalities of indigenous communitarian democracy. This basic concept, if applied, would lead the members of the current Constituent Assembly to write an all-inclusive constitution based on consensus and reciprocal solidarity, while opening the necessary space for national dialogue and development, even in the indigenous communities. This dissertation also proposes the promulgation of autonomias departamentales in accordance with the results of the 2006 referendum. Its thesis underlines that autonomias are the most coherent and viable way to descentralize the administration of the diverse regions of Bolivia in a near future. Autonomies represent a creative system that is capable of untying the asphyxiating knot imposed on the regions (departamentos) by a centrist and vertical State, founded in 1825, which pretended to extend its political and economic control over different historical realities, geographical contexts, and diverse cultural backgrounds whose representatives are today demanding fresh air. Methodologically, the panoramic review and analysis of different texts throughout this dissertation identifies the main causes of the actual social fracture in Bolivia, as well as proposes a set of possible solutions. Each chapter contains the analysis of a primary text, along with the discourse of indigenous leaders, constitutionalists, Bolivian public intellectuals, and my own voice. Among them are Marcial Fabricano, Alejo Veliz, Felix Patzi, Juan Carlos Urenda Diaz, Ana Maria Romero de Campero, Alvaro Garcia Linera and Victor Hugo Cardenas, whose ideological positions, theoretical contributions, and proposals are essential for my construction of a concise analysis and possible solutions to the perplexing challenges facing Bolivia today. This dissertation is based on the recognition that Bolivia is a culturally and geographically heterogeneous country, where coexistence between its diverse ethnic groups and regions -aggravated by profound ideological differences, a proverbial impossibility to govern the country, and the poverty of the majority of its inhabitants- has reached perilous levels of polarization and social unrest. A real change and a real de-colonizing revolution (which inspires president Eve Morales and vicepresident Alvaro Garcia Linera's ideological program) cannot be produced and be real without the implementation of regional autonomies (autonomias departamenta/es) and the strengthening of autonomic indigenous municipalities and territories, already legislated by the actual constitution. NOTE A Spanish version of this dissertation (which includes a Collocutio and three more chapters) follows the present text. Chapters V and VI are focused on the analysis of eastern Bolivia (where a parallel and no less controversial identity, facing the Andean, has emerged: e/ ser crucefzo) and autonomic proposals more in detail. Chapter VII presents the voices of Bolivian public intellectuals (indigenous and non indigenous) who, and for the reasons they explain, are not members of the present Constituent Assembly.
Show less - Date Issued
- 2007
- PURL
- http://purl.flvc.org/fau/fd/FA00000980
- Subject Headings
- Morales Ayma, Evo,--1959-, Bolivia--Politics and government--21st century, Indians of South America--Ethnic identity, Politics and culture--Bolivia, Democratization--Bolivia--21st century, Marginality, Social--Bolivia
- Format
- Document (PDF)